Initially, not many expected that Francisco Franco would become a authoritarian ruler capable of imposing a brutal regime across four decades. He appeared as a short, high-pitched army officer with a shaky grasp of civilian affairs and little charisma. Yet he achieved just that, before passing away naturally in a Madrid hospital, half a century ago this week.
Even today, Franco stands as a caution that outward mediocrity is no barrier to the extremely driven. Beneath the unremarkable exterior lay a slippery, clever operator. His drive was underpinned by an iron will, a casual disregard to brutality and limitless self-confidence.
His admirers and defenders – among them on the newly buoyant far right in the Spanish nation, the US and the UK – still claim Franco was not truly a autocrat, but instead a cherished saviour from communism. This is incorrect, but dictators do not emerge from thin air.
"A significant portion of any society consists of people who actively want tyranny," French political theorist Jean-François Revel observed the following year Franco's demise: "either to exercise it themselves or – far more puzzlingly – to yield to it." Franco believed the same: what people really wanted was to experience being ruled.
Of course, if Franco had been truly beloved, there would have been no need for his 1936 military insurrection against an democratically chosen progressive administration, or for the half a million dead of the subsequent civil conflict. Nor would he have executed 20,000 individuals later.
Franco grabbed power in a Spain mired in post-empire lethargy – a mighty empire having vanished the previous century. Franco wanted to make Spain great again. He blamed foreigners. They were plundering the nation's wealth, conspiring against it as part of a conspiracy theory, or corrupting local thoughts with foreign ideas: democratic systems, leftist ideas, communism, and his bizarre bugbear, Freemasonry.
His war was deliberately slow and violent behind the lines, accompanied by a bloody purging of opponents in an attempt to "cleanse" this contaminated Spain. His new Spain also had to be a place of allegedly "masculine" men and subservient women, whose rights to their bodies, offspring, employment and property were reduced, postponed, or transferred to male relatives.
Following a punitive win, Franco locked Spain into a straitjacket of autarky and threw away the key. Economic self-sufficiency was adopted. International investment and products were avoided. "We possess all necessities," he said.
But he was wrong. The immediate result was famine, with people dying on city streets in the early and mid-1940s. As he drove on a victory tour through the towns of Jaén and Málaga, people begged at his car window. "Señor Franco, for God’s sake, a piece of bread," they said. Even Nazi officials in Spain, his allies, protested that a grandiose facade hid the ghastly truth. By backing Hitler and Mussolini during the World War II, Franco made Spain a pariah state, but he refused to step aside afterwards. The Spanish people descended deeper into misery.
His belief that he was both divinely chosen and always right meant he insisted on a permanent rule in charge. A UK diplomat remarked that he lived in a "thick fog of self-satisfaction", blind to his own ineptitude. Fortune, and a lack of any definable ideology, came to Franco’s rescue. As the Cold War began, he polished his anti-communist credentials and the United States restored his reputation.
Consequently, a disastrous economy was ultimately saved and compelled to liberalize by the United States and the IMF. In the 1960s, Spain was drawn into a regional economic growth that had started long before in Italy and Portugal. Suddenly, tourists were pouring on to Spanish beaches at Benidorm or on the southern coast. Many Spaniards remained unemployed, but the remittances after emigrating to northern Europe also provided relief.
He gradually abandoned his most stupid ideas – from founding a new empire to producing artificial fuel with a "miraculous" formula – but did not relinquish his primary goal of making Spaniards tame, compliant and politically apathetic. He invested massively in government intimidation from the 1936 coup onwards, deployed a rigid, propaganda-based media regulation, and ensured that generations of Spaniards were educated in a heavily conservative and historically amnesiac state-approved syllabus. Even into the seventies, independent political parties, free and fair elections and labor organizations remained banned.
He also treated as children Spaniards, considering them unable of self-rule. The most frightening aspect of his legacy was that a large number believed him.
When that fear-driven consensus started collapsing during the final years of his rule, he defaulted back to violent domination. Aggressive law enforcement, abuse, execution teams and even that medieval form of execution, the garrote, reappeared. The latter saw a iron band fastened around a condemned person’s neck and constricted until it snapped their spine or stopped their breathing; it was being used by a European administration on its population, during the seventies.
However, the scholar Antonio Cazorla Sanchez, a deeply critical Franco chronicler, remembers feeling sad as a boy, upon learning that Franco had died: "The sadness of that youngster was felt at the time by millions of Spaniards, who thought that the man who had just died had been the optimal answer for a country that was difficult to govern," he wrote. "This was the narrative at school, in the press, on the TV … "
The main feeling in response to Franco's demise was anxiety. After all, what happens after the man at the center of a long-standing autocracy passes away? Power was initially passed to the young king Juan Carlos, who oversaw three years of reforms that culminated in a public vote on the democratic constitution that remains in effect. Spain remains a dynamic, disputatious democracy.
Heroic narratives emerged to explain this. For the left, it was the outcome of activism from brave street protesters, students and laborers who clashed repeatedly with security forces. From the conservative view, it was a sign of institutional prudence. For his supporters, in the most distorted interpretation of all, it forms part of the dictator’s legacy.
And here rests a issue. At the Madrid copy shop where I produced versions of my latest publication on the ruler, El Generalisimo, the proprietor kept maintaining that his father stated he had prospered under Franco. His parent recalled, of course, only the economic boom of the sixties.
During the promotion of the local version of the book, I have also realised that the problems outlined by MarÃa RamÃrez about childhood amid quiet about the regime are still with us. University students tell me that their secondary educators were still skirting around the topic just a year or two ago. As a father of young Spaniards, that is a huge worry.
Ignorance is risky. It is understandable that almost one in five young people think his regime was beneficial for Spain. The only way to alter this is to break the silence and educate young Spaniards what Francoism was truly like.
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